A More Humane System
Community-Based Alternatives to Immigration Detention (Part 2)
By Sue Weisher, Ph.D., Migration Specialist
U.S. Taxes Are Low by Comparison
Politics drive anti-tax movements and low-income families suffer
By the Rev. Fred Kammer, S.J.
Everyone seems to be worshiping at the “no new taxes” altar. This continues some 30 years of anti-tax propaganda whose most vociferous current harbinger is the Tea Party movement. The actual results have included a widening of the gap between rich and poor to its current morally grotesque levels and the substantial deterioration of U.S. infrastructure.
Post-Katrina New Orleans: A Welcoming Community?
<p>On Saturday, September 11, 2010, we presented Post-Katrina New Orleans: A Welcoming Community? In this report, we include the presentations of our two morning keynoters, Jarvis DeBerry of The Times Picayune and Dr. Allison Plyer of the Greater New Orleans Community Data Center.</p>
As we contemplated the fifth anniversary of Hurricane Katrina (August 29, 2010), it seemed to our staff that a key prism through which to view these five years was how New Orleans was or was not a welcoming community—first, to the poor, the elderly, and people of color who often were least able to weather the storm and its aftermath; and, second, how we welcomed those migrants who came to help rebuild our homes, our offices, and our communities.
Our Federal Budget Reflects Our Nation’s Morality
By the Rev. Fred Kammer, S.J.
The drama of competing federal budgets and the game of “chicken” about shutting down government is red meat for the pundits, the media, and ambitious politicians. But it ignores one basic truth: government budgets are not about economics; they are about national morality. Such morality is now on the line in Washington.
What is Catholic Social Teaching (CST)?
by Fred Kammer, S.J.
Catholic Social Teaching (CST) and Racism
<p>The Catechism of the Catholic Church spells this out:</p>
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<p>The equality of men rests essentially on their dignity as persons and the rights that flow from it: “Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color, social conditions, language, or religion must be curbed and eradicated as incompatible with God’s design.”<sup>1</sup></p>
</blockquote>
by Fr. Fred Kammer, S.J.
Consideration of racism is grounded in fundamental scriptural beliefs: equal dignity of all people, created in God’s image; and Christ’s redemption of all.
The Catechism of the Catholic Church spells this out:
Catholic Social Teaching (CST) and Migration
by Fr. Fred Kammer, S.J.
The rights of migrants (refugees, immigrants, asylum seekers, migrant workers, and internally displaced persons-IDPs) begin with the foundation of Catholic Social Teaching, namely, the dignity and sanctity of the human person. The right to life and the conditions worthy of life—when threatened by poverty, injustice, religious intolerance, armed conflict, and other root causes—give rise to the right to migrate.1
As Pope John XXIII explained:
Catholic Social Teaching (CST) and Poverty
the community. The Hebrew word for the poor is the <strong>anawim</strong>, the little ones, originally those “overwhelmed by want.”<sup>1</sup> </p>
by the Rev. Fred Kammer, S.J.
Catholic Social Teaching (CST) and Social Structures
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<p>Whether the problem is preventing war and building peace or addressing the needs of the poor, Catholic teaching emphasizes not only the individual conscience, but also the political, legal and economic structures through which policy is determined and issues are adjudicated.<sup>1</sup></p>
</blockquote>
by the Rev. Fred Kammer, S.J.
In 1986, the U.S. bishops wrote:
Whether the problem is preventing war and building peace or addressing the needs of the poor, Catholic teaching emphasizes not only the individual conscience, but also the political, legal and economic structures through which policy is determined and issues are adjudicated.1
Catholic Social Teaching (CST) and Social Analysis
by the Rev. Fred Kammer, S.J.
Teaching (CST) is one-half of the answer to the question, “What is really going on in this situation?” Beyond mere description, the focus here is on trying to understand and analyze a situation,problem, or dilemma more carefully. Holland and Henriot define social analysis as “the effort to obtain a more complete picture of a social situation by exploring its historical and structural relationships.” 2