“Impossible Subjects” with Impossible Choices
New hope comes into a world of impossibility
By Sue Weishar, Ph.D.
Race and the 2012 Presidential Election
By Alex Mikulich, Ph.D.
We live in an odd in-between time, neither free of the racist politics of the past nor committed to achieving racial justice within our multi-racial reality. In the 2012 U.S. presidential election, the casualties of racism include not only the lives lost to death-dealing racism, but also truth and justice.
Changing the Script: A Starting Point for Reducing Gun Violence
By Alex Mikulich, Ph.D.
In the last issue of JustSouth Quarterly, my article, “Stop Casting Stones: The Failure of Punitive Crime Policy,” focused on what does not work in criminal policing. A key point to remember about the failure of punitive crime policy is that getting “tough on crime,” through more arrests, more incarceration, harsher sentences, and imposition of the death penalty contribute to a “vicious cycle” of violence itself.
Does Relative Mobility “Cure” Inequality?
Surprisingly, the United States lags in income mobility
By Fred Kammer, S.J.
Catholic Social Thought and Restorative Justice
By Alex Mikulich, Ph.D.
Restorative Justice (RJ) is an alternative criminal justice practice that emphasizes repairing the harm of unjust behavior. As Howard Zehr, a leading founder of the RJ movement explains, RJ emerged in the mid-1970s to address three problems of how the traditional system: 1) fails victims, 2) does not call offenders to account, and 3) does not address broader community needs.1
Mississippi Rejects Immigration Enforcement Bill
By Sue Weishar, Ph.D.
In a remarkable development, a harsh immigration enforcement bill1 that passed the Mississippi House of Representatives on March 15 with strong support from Governor Phil Bryant and Mississippi Tea Party members died in a Senate Judiciary Committee on April 3, 2012, the last day that action could be taken on any general bills passed by the opposite chamber.2
Growing Economic Inequality Matters!
Why People of Faith Should Be Concerned
By Fred Kammer, S.J.
ECONOMIC INEQUALITY IS REAL AND WORSENING
Having monitored economic inequality for 30-plus years, the current “news” about growing inequality seems almost to be too late and too little. Accusations of “class warfare” against those who question our current economic realities in the United States ignore the “stealth class warfare” of four decades that has brought us to this yawning gap between rich and poor in both income and wealth.
Stop Casting Stones
The Failure of Punitive Crime Policy
By Alex Mikulich, Ph.D.
It’s obscene.
The obscenity is not only in the increasing rate of homicide in New Orleans—up 14 percent from 2010 to 2011—or the loss of innocent lives, or the senselessness of the murders committed. The height of obscenity arrives when we, as a city, acquiesce to the loss of life as if those who died do not matter, or as if “they got what they deserved.”
The collective failure to mourn the loss of every life and failure to recognize how every victim is one of our own marks our own inhumanity.
Catholic Social Thought and Distributive Justice
By Fred Kammer, S.J.
In their 1986 pastoral letter on Economic Justice for All, the U.S. bishops remind their readers of the three classical forms of justice: commutative justice (dealing with fairness in contracts among individuals and private social groups), distributive justice, and social justice. In the context of the nation’s recent awakening to economic inequality—prompted in large part by the Occupy movements—it is most helpful here to revisit the meaning and roots of the concept of distributive justice. In the bishops’ words:
So Help Us God
Life, Death, and Voting Rights in the Texas Colonias
By Michael Seifert
I was invited to come forward and so I walked through a high-vaulted room filled with attorneys. Three black-robed judges looked down at me from their seats high above us all. The judge in charge, a stately looking woman, smiled and welcomed me. Another woman came up and made me promise to tell the truth. The Whole Truth. I did so promise, and I took my seat.